السيرة النبوية لمحمد بن اسحاق في رواية احمد بن خالد بن موسى الوهبي الكندي

This passage is not found in the redaction of Ibn Hishām or in other sections of the . Placement based reference to Marwān b. al-Ḥakam and his elevation to the Caliphate in Dhū al-Qaʿdah, in the year 64. See SFTXV01P253B (Khalīfah b. Khayyāṭ al-Shaybānī al-ʿAṣfarī, Taʾrīkh, vol. 1 p. 253) and p. 259A for details. This fragment is also found in an unwitnessed passage in SHBMV07P270F (Ibn Abī Shaybah, al-Kitāb al-muṣannaf fī al-aḥāddīth waʾl-āthār, vol. 7 p. 270). Similar fragment are found in WSACD (Ibrāhīm b. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥmān al-Madinī al-Zuhrī) on HBHXV12P458A (Aḥmad b. Ḥanbal, Musnad, vol. 12 p. 458), HJRTV14P481B (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 14 p. 481) and HJIIV07P168D (Ibn Ḥajar al-ʿAsqalānī, Iṭrāf al-musnid al-maʿtalī bi-Iṭrāf al-musnad al-Ḥanbalī, vol. 7 p. 168) (the latter two are somewhat different).

This passage is a part of a genre of traditions that focus on camels, in this instance, weak camels. Place in ādāb section. For a similar fragment see WSACD (Ibrāhīm b. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥmān al-Madinī al-Zuhrī) ZZBXV15P041B (Abū Bakr Aḥmad b. ʿAmr al-Bazzār, Musnad al-Bazzār, vol. 15 p. 41), WSYSL (Saʿdān Saʿīd b. Yaḥyā b. Ṣāliḥ al-Lakhmī al-Kūfī ) TDSHV52P346C (Ibn ʿAsākir, Taʾrīkh madīnat Dimashq, vol. 52 p. 346), and WABAB (ʿAbd al-Aʿlā b. ʿAbd al-Aʿlā al-Shāmī al-Baṣrī) MZMFV01P083B (al-Mizzī, al-Muntaqā min al-fawāʾid al-ḥisān fī al-ḥadīth, vol. 1 p. 83).

According to Aḥmad b. Muḥammad al-Ṭaḥāwī, this is an aspect of another tradition that states:

أن رسول الله صلى الله عليه وسلم رأى رجلا يسوق بدنة فقال اركبها فقال يا رسول الله إنها بدنة قال اركبها ويلك.

These specific passages are not found in the redaction of Ibn Hishām. Placement based on content and the beginning of ritual practices, in this instance, treating the issue of ablutions for every prayer and its abrogation (approximate to HSNXV01P584D (ʿAbd al-Malik b. Hishām, al-Sīrah al-Nabuwīyah, vol. 1 p. 584)). Of this tradition, Muḥammad b. ʿĪsā b. Sawrah al-Tirmidhī states:

وقد روى هذا الحديث محمد بن إسحاق عن محمد بن إبراهيم عن أبي سلمة عن زيد بن خالد عن النبي صلى الله عليه وسلم وحديث أبي سلمة عن أبي هريرة وزيد بن خالد عن النبي صلى الله عليه وسلم كلاهما عندي صحيح لأنه قد روي من غير وجه عن أبي هريرة عن النبي صلى الله عليه وسلم هذا الحديث وحديث أبي هريرة إنما صح لأنه قد روي من غير وجه وأما محمد فزعم أن حديث أبي سلمة عن زيد بن خالد أصح وفي الباب عن أبي بكر الصديق وعلي وعائشة وابن عباس وحذيفة وزيد بن خالد وأنس وعبد الله بن عمرو وابن عمر وأم حبيبة وأبي أمامة وأبي أيوب وتمام بن عباس، وعبد الله بن حنظلة وأم سلمة وواثلة وأبي موسى (see TMSXV01P034B (al-Tirmidhī, Sunan al-Tirmidhī, vol. 1 p. 34)).

This passage is one of the most frequently related traditions in the Ibn Isḥāq corpus with 88 witnessed variations across 13 witnesses. The largest collection of variations are in WSACD (Ibrāhīm b. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥmān al-Madinī al-Zuhrī) (HBHXV02P272A (Aḥmad b. Ḥanbal, Musnad, vol. 2 p. 272) , HBHXV44P346A (Aḥmad b. Ḥanbal, Musnad, vol. 44 p. 346), HBHXV45P405B (Aḥmad b. Ḥanbal, Musnad, vol. 45 p. 405), MDRXV02P931A (ʿAbd Allāh b. ʿAbd al-Raḥmān al-Dārimī, Musnad al-Dārimī, vol. 2 p. 931), BKHBV06P462B (Muḥammad b. Ismāʿīl b. Ibrāhīm al-Bukhārī, Taʾrīkh al-kabīr, vol. 6 p. 462), ZTKXV02P212D (Ibn Abī Khaythamah, al-Tārīkh al-kabīr sifr al-thānī, vol. 2 p. 212), SJRMV01P078A (Abū Saʿīd ʿUthmān b. Saʿīd al-Sajastānī, Al-radd ʿalā munkar, vol. 1 p. 78), ZZBXV02P121B (Abū Bakr Aḥmad b. ʿAmr al-Bazzār, Musnad al-Bazzār, vol. 2 p. 121), MYWXV13P048A (Abū Yaʿlā Aḥmad b. ʿAlī al-Mawṣilī, Musnad, vol. 13 p. 48), MYWXV13P064A (Abū Yaʿlā Aḥmad b. ʿAlī al-Mawṣilī, Musnad, vol. 13 p. 64), THQXV01P070C (Aḥmad b. Muḥammad al-Ṭaḥāwī, Aḥkām al-Qurʾān al-karīm, vol. 1 p. 70), THSMV01P043A (Aḥmad b. Muḥammad al-Ṭaḥāwī, Sharḥ maʿānī al-āthār, vol. 1 p. 43), BMMXV01P073A (Abū ʿAbd Allāh al-Baghdādī, Amālī al-maḥāmilī, vol. 1 p. 73), AAKHV01P084A (Abū Aḥmad al-Ḥākim al-Kabīr Muḥammad b. Muḥammad b. Aḥmad al-Nīsābūrī, Mā ittaṣala ilaynā min fawāʾid, vol. 1 p. 84), DRKNV01P089B (al-Dāraquṭnī, Kitāb al-nuzūl, vol. 1 p. 89), DRKNV01P091A (al-Dāraquṭnī, Kitāb al-nuzūl, vol. 1 p. 91), DRKNV01P127A (al-Dāraquṭnī, Kitāb al-nuzūl, vol. 1 p. 127), IMAQV01P038A (Ibn al-Maḥāmilī, Amālī, vol. 1 p. 38), AGHTV01P068B (ʿAbd al-Ghanī b. ʿAbd al-Wāḥid b. ̣Alī al-Maqdisī al-Jamāʿīlī, al-Targhīb fī al-Duʿāʾ, vol. 1 p. 68), TMTTV02P270B (Qawwām al-Sunnah, Taghrīb waʾl-tarhīb, vol. 2 p. 270), MGHSV01P058B (Mughalṭāy b. Qalīj, Sharḥ sunan Ibn Mājah, vol. 1 p. 58), MGHSV01P1031B (Mughalṭāy b. Qalīj, Sharḥ sunan Ibn Mājah, vol. 1 p. 1031), HYGHV01P143C (Nūr al-Dīn ʿAlī b. Abī Bakr Haythamī, Ghāyat al-muqṣad fī zawāʾid al-musnad, vol. 1 p. 143), HYGHV01P244E (Nūr al-Dīn ʿAlī b. Abī Bakr Haythamī, Ghāyat al-muqṣad fī zawāʾid al-musnad, vol. 1 p. 244), HYGHV01P244F (Nūr al-Dīn ʿAlī b. Abī Bakr Haythamī, Ghāyat al-muqṣad fī zawāʾid al-musnad, vol. 1 p. 244), HYGHV04P352F (Nūr al-Dīn ʿAlī b. Abī Bakr Haythamī, Ghāyat al-muqṣad fī zawāʾid al-musnad, vol. 4 p. 352), HYKUV01P240B (Nūr al-Dīn ʿAlī b. Abī Bakr Haythamī, Kashf al-astār ʿan zawāʾid al-Bazzār, vol. 1 p. 240), HYMXV01P130D (Nūr al-Dīn ʿAlī b. Abī Bakr Haythamī, al-Maqṣid al-ʿalī fī zawāʾid Abī Yaʿlā al-Mawṣilī, vol. 1 p. 130), AAIBV01P290C (Aḥmad b. Abī Bakr b. Ismāʿīl al-Būṣīrī, Itḥāf al-khiyrah al-maharah bi-Zawāʾid al-masānid al-ʿashrah, vol. 1 p. 290), AAIBV02P150B (Aḥmad b. Abī Bakr b. Ismāʿīl al-Būṣīrī, Itḥāf al-khiyrah al-maharah bi-Zawāʾid al-masānid al-ʿashrah, vol. 2 p. 150), HJRTV11P680B (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 11 p. 680), HJRTV15P411B (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 15 p. 411), HJRTV16P954A (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 16 p. 954), HJRTV16P966A (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 16 p. 966), HJIIV07P420B (Ibn Ḥajar al-ʿAsqalānī, Iṭrāf al-musnid al-maʿtalī bi-Iṭrāf al-musnad al-Ḥanbalī, vol. 7 p. 420), HJIIV08P421B (Ibn Ḥajar al-ʿAsqalānī, Iṭrāf al-musnid al-maʿtalī bi-Iṭrāf al-musnad al-Ḥanbalī, vol. 8 p. 421), and HJIIV09P376B (Ibn Ḥajar al-ʿAsqalānī, Iṭrāf al-musnid al-maʿtalī bi-Iṭrāf al-musnad al-Ḥanbalī, vol. 9 p. 376)). Also see WASKA (ʿAbdah (ʿAbd al-Raḥmān) b. Sulaymān al-Kilābī al-Kūfī) (TMSXV01P035A (al-Tirmidhī, Sunan al-Tirmidhī, vol. 1 p. 35) and TMSBV01P077B (al-Tirmidhī, Sunan al-Tirmidhī, vol. 1 p. 77)); WIMTR (Ibrāhīm b. al-Mukhtār al-Tamīmī al-Rāzī) (HJRTV15P411B (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 15 p. 411)); WIYAS (ʿĪsā b. Yūnus b. Abī Isḥāq al-Sabīʿī al-Kufī **) (VAR_DWNXV01P012E (Abū Dāwūd Sulaymān b. al-Ashʿath, Sunan Abī Dāwūd , vol. 1 p. 12), BQSXV01P060D (al-Bayhaqī, Sunan al-kubrā, vol. 1 p. 60), KHFMV01P219A (al-Khaṭīb al-Baghdādī, al-Faqīh waʾl-mutafaqqih, vol. 1 p. 219), ASHDV01P148B (al-ʿAynī, Sharḥ Sunan Abī Dāwūd, vol. 1 p. 148)); WJHZA (Jarīr b. Ḥāzim b. Zayd b. ʿAbd Allāh b. Shajāʿ al-Azdī al-ʿAtkī al-Baṣrī) (VAR_BMMXV01P072A (Abū ʿAbd Allāh al-Baghdādī, Amālī al-maḥāmilī, vol. 1 p. 72), KHTMV03P2092C (al-Khaṭīb al-Baghdādī , Muttafiq waʾl-muftariq, vol. 3 p. 2092), IMAQV01P037A (Ibn al-Maḥāmilī, Amālī, vol. 1 p. 37), TMTTV02P270A (Qawwām al-Sunnah, Taghrīb waʾl-tarhīb, vol. 2 p. 270), UNMSV01P088B (ʿUmar b. Muḥammad b. ʿAbd Allāh al-Sahrawardī, Mashyakhat al-Sahrawardī, vol. 1 p. 88), and HJRQV03P162C (Ibn Ḥajar al-ʿAsqalānī, Taghlīq al-taʿlīq ʿalā Ṣaḥīḥ al-Bukhārī, vol. 3 p. 162)); WMAAI (Muḥammad b. Abī ʿAdī (Ibrāhīm) al-Baṣrī) (VAR_HBHXV16P361A (Aḥmad b. Ḥanbal, Musnad, vol. 16 p. 361), ZZBXV15P109A (Abū Bakr Aḥmad b. ʿAmr al-Bazzār, Musnad al-Bazzār, vol. 15 p. 109), DQKSV01P127A (al-Dāraquṭnī, Kitāb al-ṣifāt, vol. 1 p. 127), HJRTV15P411B (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 15 p. 411), and HJIIV07P420B (Ibn Ḥajar al-ʿAsqalānī, Iṭrāf al-musnid al-maʿtalī bi-Iṭrāf al-musnad al-Ḥanbalī, vol. 7 p. 420)); WMFGH (Muḥammad b. Fuḍayl b. Ghazwān b. Jarīr al-Ḍabbī al-Kūfī) (VAR_HBHXV28P282A (Aḥmad b. Ḥanbal, Musnad, vol. 28 p. 282), HBHXV16P361A (Aḥmad b. Ḥanbal, Musnad, vol. 16 p. 361), ZZBXV15P109A (Abū Bakr Aḥmad b. ʿAmr al-Bazzār, Musnad al-Bazzār, vol. 15 p. 109), DQKSV01P127A (al-Dāraquṭnī, Kitāb al-ṣifāt, vol. 1 p. 127), and HJRTV15P411B (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 15 p. 411)); WMSAH (Muḥammad b. Salamah b. ʿAbd Allāh al-Bāhilī al-Ḥarrānī) (VAR_SJRMV01P078A (Abū Saʿīd ʿUthmān b. Saʿīd al-Sajastānī, Al-radd ʿalā munkar, vol. 1 p. 78), ZZBXV15P122A (Abū Bakr Aḥmad b. ʿAmr al-Bazzār, Musnad al-Bazzār, vol. 15 p. 122), NSKXV03P291A (al-Nasāʾī, al-Sunan al-kubrā, vol. 3 p. 291), NSKXV03P291B (al-Nasāʾī, al-Sunan al-kubrā, vol. 3 p. 291), MZSHV03P243F (al-Mizzī, Tuḥfat al-ashrāf bi-maʿrifat al-aṭrāf, vol. 3 p. 243), and MZSHV10P280D (al-Mizzī, Tuḥfat al-ashrāf bi-maʿrifat al-aṭrāf, vol. 10 p. 280)); WSABZ (Saʿīd b. Bazīʿ) (VAR_ZZBXV02P121B (Abū Bakr Aḥmad b. ʿAmr al-Bazzār, Musnad al-Bazzār, vol. 2 p. 121), DRKNV01P091A (al-Dāraquṭnī, Kitāb al-nuzūl, vol. 1 p. 91), KHTGV05P422C (al-Khaṭīb al-Baghdādī, Taʾrīkh Baghdād, vol. 5 p. 422), and HYKUV01P240B (Nūr al-Dīn ʿAlī b. Abī Bakr Haythamī, Kashf al-astār ʿan zawāʾid al-Bazzār, vol. 1 p. 240)); WYBWS (Yūnus b. Bukayr b. Wāṣil al-Shaybānī al-Jamāl al-Kūfī) (VAR_HBHXV02P043B (Aḥmad b. Ḥanbal, Musnad, vol. 2 p. 43), MULUV01P172F (Muḥammad b. ʿUmar b. Aḥmad al-Aṣbahānī al-Madīnī, Kitāb al-laṭāʾif min ʿulūm al-maʿārif, vol. 1 p. 172), and MULUV01P374A (Muḥammad b. ʿUmar b. Aḥmad al-Aṣbahānī al-Madīnī, Kitāb al-laṭāʾif min ʿulūm al-maʿārif, vol. 1 p. 374)); and WYUAU (Yaʿlā b. ʿUbayd b. Abī Umayyah al-Īyādī al-Tanāfisī al-Kūfī) (VAR_SHBMV01P155A (Ibn Abī Shaybah, al-Kitāb al-muṣannaf fī al-aḥāddīth waʾl-āthār, vol. 1 p. 155), STBXV05P244A (al-Ṭabarānī, al-Muʿjam al-kabīr, vol. 5 p. 244), HMBSV01P393B (al-Ḥusayn b. Masʿūd b. Muḥammad al-Baghawī al-Shāfiʿī, Sharḥ al-sunnah, vol. 1 p. 393), and TDAHV01P088C (Ibn ʿAsākir, Arbaʿūn ḥadīthan li-arbaʿīn shaykhan min arbaʿīn baldatan, vol. 1 p. 88)). There are also several instances in which the tradition is cited without a witness (see TMKXV01P030A (al-Tirmidhī, ʿIlal al-Tirmidhī al-kabīr, vol. 1 p. 30), TMSBV01P076B (al-Tirmidhī, Sunan al-Tirmidhī, vol. 1 p. 76), YNQXV07P198B (al-ʿAynī, ʿUmdat al-qārī sharḥ Ṣaḥīḥ al-Bukhārī, vol. 7 p. 198), YNQXV11P019C (al-ʿAynī, ʿUmdat al-qārī sharḥ Ṣaḥīḥ al-Bukhārī, vol. 11 p. 19), MZSHV11P011J (al-Mizzī, Tuḥfat al-ashrāf bi-maʿrifat al-aṭrāf, vol. 11 p. 11), NHXXV01P009B (ʿAbd Allāh b. Yūsuf b. Muḥammad al-Zaylaʿī, Nasb al-rāyah li-aḥādīth al-hidāyah, vol. 1 p. 9), NHXXV01P247D (ʿAbd Allāh b. Yūsuf b. Muḥammad al-Zaylaʿī, Nasb al-rāyah li-aḥādīth al-hidāyah, vol. 1 p. 247), IMBTV01P719A (Ibn al-Mulaqin, al-Badr al-munīr fī takhrīj al-ahādīth waʾl-āthār al-wāqiʿah fī al-sharḥ al-kabīr, vol. 1 p. 719), IMBTV02P067A (Ibn al-Mulaqin, al-Badr al-munīr fī takhrīj al-ahādīth waʾl-āthār al-wāqiʿah fī al-sharḥ al-kabīr, vol. 2 p. 67), IMTMV01P081A (Ibn al-Mulaqin, Tadhlirat al-muḥtāj ilā aḥādīth al-minhāj, vol. 1 p. 81), HYMZV02P097A (Nūr al-Dīn ʿAlī b. Abī Bakr Haythamī, Majmaʿ al-zawāʾid wa-manbaʿ al-fawāʾid, vol. 2 p. 97), and HYMZV10P154B (Nūr al-Dīn ʿAlī b. Abī Bakr Haythamī, Majmaʿ al-zawāʾid wa-manbaʿ al-fawāʾid, vol. 10 p. 154)). The tradition is related to Ibn Isḥāq from several different sources: Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī, Saʿīd b. Abī Saʿīd al-Maqrubī, Muḥammad b. Yaḥyā b. Hibbān (sometimes listed as Muḥammad b. Yaḥyā b. Hisṣān), Aḥmad b. Muḥammad b. Abī al-Rajāl al-Ṣalaḥī, and Ibn Isḥāq’s uncle, ʿAbd al-Raḥmān b. Yasār.

The isnād lists Aḥmad b. Khālid’s kunyā as “al-Dhahnī” instead of “al-Wahbī.”

Passage not found in HSNX. The fragment deals with the role of women in battle during the raids of the prophet. For a similar fragment see WASMR (ʿAbd al-Raḥīm b. Sulaymān al-Marwazī al-Rāzī), WAKMW (Aḥmad b. Khālid b. Mūsā al-Wahbī al-Kindī), WMSAH (Muḥammad b. Salamah b. ʿAbd Allāh al-Bāhilī al-Ḥarrānī), and WHAYA (Yazīd b. Hārūn al-Wāsiṭī).

This fragment is not found in HSNX. It recounts how ʿUmar b. al-Khaṭṭāb distribute charity during the Year of the Drought (Ramādah), which occurred in the year 18 during a major drought (see SFTXV01P138C (Khalīfah b. Khayyāṭ al-Shaybānī al-ʿAṣfarī, Taʾrīkh, vol. 1 p. 138)). Also see WBSAB (Bakr b. Sulaymān al-Aswārī al-Baṣrī), WABAW (ʿAbbād b. al-ʿAwwām al-Kilābī al-Wāsiṭī ), WAKMW (Aḥmad b. Khālid b. Mūsā al-Wahbī al-Kindī), and WSFAB (Salamah b. al-Faḍl al-Abrash al-Azraqī al-Anṣārī al-Rāzī) for a reference to the event.

Ḥamzah b. ʿAmr is not mentioned in HSNX. Passage deals with fasting while traveling. Passage also found in WSACD (Ibrāhīm b. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥmān al-Madinī al-Zuhrī), WYSAU (Yaḥyā b. Saʿīd b. Abān al-Qurashī al-Umawī al-Kūfī), and WASKA (ʿAbdah (ʿAbd al-Raḥmān) b. Sulaymān al-Kilābī al-Kūfī).

This refers to an event apparently late in Muḥammad's life when it became difficult for him to complete the recitation of the prayer. It is not found in the redaction of Ibn Hishām, nor is the phrase "Umm al-Qur'an." This represents one of Ibn Isḥāq's most frequently reused passages. Placement is based on content dealing with prayer. The passage is also found in WSACD (Ibrāhīm b. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥmān al-Madinī al-Zuhrī): HBHXV37P409A (Aḥmad b. Ḥanbal, Musnad, vol. 37 p. 409), HBHXV37P413A (Aḥmad b. Ḥanbal, Musnad, vol. 37 p. 413), DRQSV02P099C (al-Dāraquṭnī, Sunan al-Dāraquṭnī, vol. 2 p. 99), BYTXV01P131D (Aḥmad b. Muḥammad b. Ibrāhīm al-Thaʿlabī, Al-Kashf waʾl-bayān ʿan tafsīr al-Qurʾān, vol. 1 p. 131), BQSXV02P234C (al-Bayhaqī, Sunan al-kubrā, vol. 2 p. 234), BQQXV01P056C (al-Bayhaqī, Kitāb al-qurāʾ khalaf al-imām, vol. 1 p. 56), TTXXV02P222C (Shams al-Dīn Muḥammad b. Aḥmad b. ʿAbd al-Hādī al-Ḥanbalī, Tanqīḥ al-taḥqīq, vol. 2 p. 222), KTHRV04P580A (Ibn Kathīr, Jāmiʿ al-masānīd waʾl-sunan, vol. 4 p. 580), and HJRTV06P424B (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 6 p. 424); WASKA (ʿAbdah (ʿAbd al-Raḥmān) b. Sulaymān al-Kilābī al-Kūfī): TMSXV02P116B (al-Tirmidhī, Sunan al-Tirmidhī, vol. 2 p. 116), TMBXV01P406B (al-Tirmidhī, Sunan al-Tirmidhī, vol. 1 p. 406), HKSXV03P194A (al-Haytham, Musnad, vol. 3 p. 194), BQQXV01P056C (al-Bayhaqī, Kitāb al-qurāʾ khalaf al-imām, vol. 1 p. 56), HMMXV02P264A (Al-Ḥusayn b. Masʿūd b. Muḥammad al-Baghawī al-Shāfiʿī, Maʿālim al-tanzīl fī tafsīr al-Qurʾān, vol. 2 p. 264), HMBSV03P082A (al-Ḥusayn b. Masʿūd b. Muḥammad al-Baghawī al-Shāfiʿī, Sharḥ al-sunnah, vol. 3 p. 82), HKMXV02P200D (Ibn Kharrāṭ, al-Ahkām al-sharʿīyah al-kubrā, vol. 2 p. 200), TTXXV02P222C (Shams al-Dīn Muḥammad b. Aḥmad b. ʿAbd al-Hādī al-Ḥanbalī, Tanqīḥ al-taḥqīq, vol. 2 p. 222); WYSAU (Yaḥyā b. Saʿīd b. Abān al-Qurashī al-Umawī al-Kūfī): KHZXV03P036D (Ibn Khuzaymah, Saḥīḥ, vol. 3 p. 36); WMSAH (Muḥammad b. Salamah b. ʿAbd Allāh al-Bāhilī al-Ḥarrānī): HBHXV37P343A (Aḥmad b. Ḥanbal, Musnad, vol. 37 p. 343), HBHXV37P410A (Aḥmad b. Ḥanbal, Musnad, vol. 37 p. 410), DWNXV01P217B (Abū Dāwūd Sulaymān b. al-Ashʿath, Sunan Abī Dāwūd , vol. 1 p. 217), KHMSV01P205C (al-Khattābī, Maʿālim al-sunan huwa sharḥ Sunan Abī Dāwūd, vol. 1 p. 205), BQMXV03P080B (al-Bayhaqī, Maʿrifat al-sunan waʾl-āthār, vol. 3 p. 80), BQQXV01P056C (al-Bayhaqī, Kitāb al-qurāʾ khalaf al-imām, vol. 1 p. 56), HKMXV02P200C (Ibn Kharrāṭ, al-Ahkām al-sharʿīyah al-kubrā, vol. 2 p. 200), TTXXV02P222C (Shams al-Dīn Muḥammad b. Aḥmad b. ʿAbd al-Hādī al-Ḥanbalī, Tanqīḥ al-taḥqīq, vol. 2 p. 222), ASHDV03P495A (al-ʿAynī, Sharḥ Sunan Abī Dāwūd, vol. 3 p. 495), HJRTV06P424B (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 6 p. 424); WABAB (ʿAbd al-Aʿlā b. ʿAbd al-Aʿlā al-Shāmī al-Baṣrī): KHZXV03P036D (Ibn Khuzaymah, Saḥīḥ, vol. 3 p. 36), BNHXV05P156C (Ibn Ḥibbān, al-Iḥsān fī taqrīb Ṣaḥīḥ Ibn Ḥibbān, vol. 5 p. 156), BQQXV01P056C (al-Bayhaqī, Kitāb al-qurāʾ khalaf al-imām, vol. 1 p. 56), TTXXV02P222C (Shams al-Dīn Muḥammad b. Aḥmad b. ʿAbd al-Hādī al-Ḥanbalī, Tanqīḥ al-taḥqīq, vol. 2 p. 222); WISUL (Ismāʿīl b. ʿUlayah): KHZXV03P036D (Ibn Khuzaymah, Saḥīḥ, vol. 3 p. 36), BNHXV05P086B (Ibn Ḥibbān, al-Iḥsān fī taqrīb Ṣaḥīḥ Ibn Ḥibbān, vol. 5 p. 86), DRQSV02P097A (al-Dāraquṭnī, Sunan al-Dāraquṭnī, vol. 2 p. 97), BQQXV01P056C (al-Bayhaqī, Kitāb al-qurāʾ khalaf al-imām, vol. 1 p. 56), BRWXV11P044A (Ibn ʿAbd al-Barr, al-Tamhīd li-mā fī al-Muwaṭṭāʾ min al-maʿānī waʾl-asānīd, vol. 11 p. 44), WHAYA (Yazīd b. Hārūn al-Wāsiṭī): HBHXV37P368A (Aḥmad b. Ḥanbal, Musnad, vol. 37 p. 368), KHZXV03P036D (Ibn Khuzaymah, Saḥīḥ, vol. 3 p. 36), HAMAV02P197B (Al-Ḥasan b. ʿAlī b. Naṣr al-Ṭūsī, Mukhtaṣar al-aḥkām, vol. 2 p. 197), DHRSV03P107A (Ibn al-Mundhir, al-Awsaṭ fī al-sunan waʾl-ijmāʿ waʾl-ikhtilāf, vol. 3 p. 107), THSMV01P215C (Aḥmad b. Muḥammad al-Ṭaḥāwī, Sharḥ maʿānī al-āthār, vol. 1 p. 215), HKSXV03P190A (al-Haytham, Musnad, vol. 3 p. 190), BNHXV05P095A (Ibn Ḥibbān, al-Iḥsān fī taqrīb Ṣaḥīḥ Ibn Ḥibbān, vol. 5 p. 95), DRQSV02P099B (al-Dāraquṭnī, Sunan al-Dāraquṭnī, vol. 2 p. 99), BYTXV01P131D (Aḥmad b. Muḥammad b. Ibrāhīm al-Thaʿlabī, Al-Kashf waʾl-bayān ʿan tafsīr al-Qurʾān, vol. 1 p. 131), BQQXV01P056A (al-Bayhaqī, Kitāb al-qurāʾ khalaf al-imām, vol. 1 p. 56), BQQXV01P056C (al-Bayhaqī, Kitāb al-qurāʾ khalaf al-imām, vol. 1 p. 56), BRWXV11P044A (Ibn ʿAbd al-Barr, al-Tamhīd li-mā fī al-Muwaṭṭāʾ min al-maʿānī waʾl-asānīd, vol. 11 p. 44), TTXXV02P222C (Shams al-Dīn Muḥammad b. Aḥmad b. ʿAbd al-Hādī al-Ḥanbalī, Tanqīḥ al-taḥqīq, vol. 2 p. 222), KTHRV04P579B (Ibn Kathīr, Jāmiʿ al-masānīd waʾl-sunan, vol. 4 p. 579), HJRTV06P424B (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 6 p. 424); WMAAI (Muḥammad b. Abī ʿAdī (Ibrāhīm) al-Baṣrī): BKHJV01P061C (Muḥammad b. Ismāʿīl b. Ibrāhīm al-Bukhārī, Juzʾ al-qiraʾah khalfa al-imām, vol. 1 p. 61) and BQQXV01P056C (al-Bayhaqī, Kitāb al-qurāʾ khalaf al-imām, vol. 1 p. 56); WAANH (ʿAbd Allāh b. Numayr al-Hamdānī al-Khāraqī al-Kūfī): BRWXV11P044C (Ibn ʿAbd al-Barr, al-Tamhīd li-mā fī al-Muwaṭṭāʾ min al-maʿānī waʾl-asānīd, vol. 11 p. 44), BNHXV05P095A (Ibn Ḥibbān, al-Iḥsān fī taqrīb Ṣaḥīḥ Ibn Ḥibbān, vol. 5 p. 95), BQQXV01P056C (al-Bayhaqī, Kitāb al-qurāʾ khalaf al-imām, vol. 1 p. 56), BRWXV11P044A (Ibn ʿAbd al-Barr, al-Tamhīd li-mā fī al-Muwaṭṭāʾ min al-maʿānī waʾl-asānīd, vol. 11 p. 44), TTXXV02P222C (Shams al-Dīn Muḥammad b. Aḥmad b. ʿAbd al-Hādī al-Ḥanbalī, Tanqīḥ al-taḥqīq, vol. 2 p. 222), HJRTV06P424B (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 6 p. 424); WUMHA (ʿUmar b. Ḥabīb): DRQSV02P099A (al-Dāraquṭnī, Sunan al-Dāraquṭnī, vol. 2 p. 99), BQQXV01P056C (al-Bayhaqī, Kitāb al-qurāʾ khalaf al-imām, vol. 1 p. 56), HJRTV06P424B (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 6 p. 424); WISUL (Ismāʿīl b. ʿUlayah): HJRTV06P424B (Ibn Ḥajar al-ʿAsqalānī, Itḥāf al-maharah bi-al-fawāʾid al-mubtakarah min aṭrāf al-ʿasharah, vol. 6 p. 424); WYAHA (Yazīd b. Abī Ḥabīb (Suwayd) al-Azdī al-Miṣrī): BQQXV01P056C (al-Bayhaqī, Kitāb al-qurāʾ khalaf al-imām, vol. 1 p. 56); WHSDB (Ḥammād b. Salamah b. Dīnār al-Baṣrī): BQQXV01P056C (al-Bayhaqī, Kitāb al-qurāʾ khalaf al-imām, vol. 1 p. 56); and without a witness: IHMAV02P271A (Ibn Ḥāzim, al-Muḥallā bil-Āthār, vol. 2 p. 271) and BQQXV01P064B (al-Bayhaqī, Kitāb al-qurāʾ khalaf al-imām, vol. 1 p. 64).

This refers to an event apparently late in Muḥammad's life when it became difficult for him to complete the recitation of the prayer. It is also found in the witnesses of WWAAA (al-Waḍāḥ b. ʿAbd Allāh al-Yashkarī al-Wāsiṭī al-Bazzāz), WASKA (ʿAbdah (ʿAbd al-Raḥmān) b. Sulaymān al-Kilābī al-Kūfī), WISUL (Ismāʿīl b. ʿUlayah), WSACD (Ibrāhīm b. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥmān al-Madinī al-Zuhrī), WMSAH (Muḥammad b. Salamah b. ʿAbd Allāh al-Bāhilī al-Ḥarrānī) and WAYA but the list of witnesses is somewhat diferent. The eyewitness to the event is listed as ʿUbādah b. al-Ṣāmit (see BYTXV01P131D (Aḥmad b. Muḥammad b. Ibrāhīm al-Thaʿlabī, Al-Kashf waʾl-bayān ʿan tafsīr al-Qurʾān, vol. 1 p. 131)).

A roughly similar fragment is also loacted in WZATB (Ziyād b. ʿAbd Allāh b. al-Ṭufayl al-Kūfī al-Bakkāʾī al-ʿĀmirī) on HSNXV02P482F (ʿAbd al-Malik b. Hishām, al-Sīrah al-Nabuwīyah, vol. 2 p. 482) in reference to the arrival of the Thaqīf in Ramaḍān. Variations much more similar to this passage are also found in WZATB (Ziyād b. ʿAbd Allāh b. al-Ṭufayl al-Kūfī al-Bakkāʾī al-ʿĀmirī) on NYMXV04P2217D (Abū Nuʿaym, Maʿrifat al-ṣaḥābah, vol. 4 p. 2217) and THRXV04P042C (Ibn al-Athīr, Usd al-ghābah fī maʿrifat al-ṣaḥābah, vol. 4 p. 42). An analogous fragment is also found in WSACD (Ibrāhīm b. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥmān al-Madinī al-Zuhrī) on HJRSV03P086C (Ibn Ḥajar al-ʿAsqalānī, al-Iṣābah fī tamyīz al-ṣaḥābah, vol. 3 p. 86); WIMTR (Ibrāhīm b. al-Mukhtār al-Tamīmī al-Rāzī) on DKHXV03P224B (Aḥmad b. ʿAmr b. Abī ʿĀṣim al-Ḍaḥḥāk, al-Āḥād waʾl-mathānī, vol. 3 p. 224), NYMXV03P1300D (Abū Nuʿaym, Maʿrifat al-ṣaḥābah, vol. 3 p. 1300), NYMXV04P2217D (Abū Nuʿaym, Maʿrifat al-ṣaḥābah, vol. 4 p. 2217), THRXV04P042C (Ibn al-Athīr, Usd al-ghābah fī maʿrifat al-ṣaḥābah, vol. 4 p. 42), KTHRV06P165B (Ibn Kathīr, Jāmiʿ al-masānīd waʾl-sunan, vol. 6 p. 165), and HJRSV03P086C (Ibn Ḥajar al-ʿAsqalānī, al-Iṣābah fī tamyīz al-ṣaḥābah, vol. 3 p. 86); and WYBWS (Yūnus b. Bukayr b. Wāṣil al-Shaybānī al-Jamāl al-Kūfī) on NYMXV04P2217D (Abū Nuʿaym, Maʿrifat al-ṣaḥābah, vol. 4 p. 2217), THRXV04P042C (Ibn al-Athīr, Usd al-ghābah fī maʿrifat al-ṣaḥābah, vol. 4 p. 42), and KTHRV06P165B (Ibn Kathīr, Jāmiʿ al-masānīd waʾl-sunan, vol. 6 p. 165). Placement based on content.

This quotation also occurs in NHXXV04P270B (ʿAbd Allāh b. Yūsuf b. Muḥammad al-Zaylaʿī, Nasb al-rāyah li-aḥādīth al-hidāyah, vol. 4 p. 270) and HYMZV02P028G (Nūr al-Dīn ʿAlī b. Abī Bakr Haythamī, Majmaʿ al-zawāʾid wa-manbaʿ al-fawāʾid, vol. 2 p. 28) (also see vol. 3, 149C and D) without a witness, which states that it is drawn from al-Ṭabarānī.

Passage not found in HSNX. Deals with the issue of the loss of a women's hair and according to HJRQV05P077A (Ibn Ḥajar al-ʿAsqalānī, Taghlīq al-taʿlīq ʿalā Ṣaḥīḥ al-Bukhārī, vol. 5 p. 77), as witnessed by WSACD (Ibrāhīm b. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥmān al-Madinī al-Zuhrī), in the context of the revelation of Q24:31. HJRQV05P077A (Ibn Ḥajar al-ʿAsqalānī, Taghlīq al-taʿlīq ʿalā Ṣaḥīḥ al-Bukhārī, vol. 5 p. 77) appears to be the only Ibn Isḥāq passage that specifically discusses this verse. That it is found in Ibn Ḥajar al-ʿAsqalānī seems odd given the late date of the author. Similar passage also found in WASKA (ʿAbdah (ʿAbd al-Raḥmān) b. Sulaymān al-Kilābī al-Kūfī), WMSAH (Muḥammad b. Salamah b. ʿAbd Allāh al-Bāhilī al-Ḥarrānī), WJHZA (Jarīr b. Ḥāzim b. Zayd b. ʿAbd Allāh b. Shajāʿ al-Azdī al-ʿAtkī al-Baṣrī), and WYUAU (Yaʿlā b. ʿUbayd b. Abī Umayyah al-Īyādī al-Tanāfisī al-Kūfī) but do not refer to the same back story or refer to any Qurʾānic verse as a foundation. WSACD (Ibrāhīm b. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥmān al-Madinī al-Zuhrī) and WMSAH (Muḥammad b. Salamah b. ʿAbd Allāh al-Bāhilī al-Ḥarrānī) gives the witness as ʿĀʾishah not Asmā bint Abī Bakr.

This passage is not found in the redaction of Ibn Hishām. Variations of this fragment are located in WYUAU (Yaʿlā b. ʿUbayd b. Abī Umayyah al-Īyādī al-Tanāfisī al-Kūfī): SHBMV03P024L (Ibn Abī Shaybah, al-Kitāb al-muṣannaf fī al-aḥāddīth waʾl-āthār, vol. 3 p. 24); WAKMW (Aḥmad b. Khālid b. Mūsā al-Wahbī al-Kindī): STBXV18P313C (al-Ṭabarānī, al-Muʿjam al-kabīr, vol. 18 p. 313) and BQSXV03P576E (al-Bayhaqī, Sunan al-kubrā, vol. 3 p. 576); WABAB (ʿAbd al-Aʿlā b. ʿAbd al-Aʿlā al-Shāmī al-Baṣrī): THSHV08P320A (Aḥmad b. Muḥammad al-Ṭaḥāwī, Sharḥ mushkil al-āthār, vol. 8 p. 320) and SHBMV03P028G (Ibn Abī Shaybah, al-Kitāb al-muṣannaf fī al-aḥāddīth waʾl-āthār, vol. 3 p. 28); WMUTK (Muḥammad b. ʿUbayd b. Abī Umayyah ʿAbd al-Raḥmān al-Īyādī al-Ṭanāfisī al-Kūfī): HBHXV39P359B (Aḥmad b. Ḥanbal, Musnad, vol. 39 p. 359); and WSACD (Ibrāhīm b. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥmān al-Madinī al-Zuhrī): HBHXV39P362A (Aḥmad b. Ḥanbal, Musnad, vol. 39 p. 362) and KTHRV07P018B (Ibn Kathīr, Jāmiʿ al-masānīd waʾl-sunan, vol. 7 p. 18). It is a part of a series of traditions that originate from Faḍālah b. ʿUbayd, related to Ibn Isḥāq through Thumāmah b. Shufayy. According to BKHBV02P177D (Muḥammad b. Ismāʿīl b. Ibrāhīm al-Bukhārī, Taʾrīkh al-kabīr, vol. 2 p. 177), Abū ʿAlī Thumāmah b. Shufayy al-Hamdānī only related from a few people, including Faḍālah, ʿUqbah b. ʿĀmir, and Qubayṣah b. Dhuʾayb. He appears to have been regarded as one of the people of Egypt. RZJXV02P466C (Ibn Abī Ḥātim al-Rāzī, al-Jarḥ waʾl-taʿdīl, vol. 2 p. 466) states that Thumāmah related material to Ibn Isḥāq as well as Yazīd b. Abī Ḥabīb, the source of the only clarification tradition in the group found on in the WAKMW (Aḥmad b. Khālid b. Mūsā al-Wahbī al-Kindī) witness; all other the other traditions come to Ibn Isḥāq directly through Thumāmah. ʿAbd al-Raḥmān b. Aḥmad b. Yūnus al-Ṣadafī, in his history of Egypt, refers to him as Thumāmah b. Shufayy al-Hamdānī, as well as al-Uḥrūjī al-Miṣrī, although what “Uḥrūj” refers to in not known. al-Ṣadafī claims that Thumāmah participated in the raid on Rhodes (Rūdas) with Faḍālah b. ʿUbayd and that he died before 120/737 during the caliphate of Hishām b. ʿAbd al-Mālik (reign c. 724-743) (see TYNXV01P080A (Abū Saʿīd ʿAbd al-Raḥmān b. Aḥmad b. Yūnus al-Ṣadafī, Taʾrīkh Ibn Yūnus al-Miṣrī, vol. 1 p. 80)). al-Mizzī states that Thumāmah settled in Alexandria (MZTXV04P404A (al-Mizzī, Tahdhīb al-kamāl fī asmāʾ al-rijāl, vol. 4 p. 404)). The tradition witnessed by WYUAU (Yaʿlā b. ʿUbayd b. Abī Umayyah al-Īyādī al-Tanāfisī al-Kūfī) and WMUTK (Muḥammad b. ʿUbayd b. Abī Umayyah ʿAbd al-Raḥmān al-Īyādī al-Ṭanāfisī al-Kūfī) (who were brothers and likely heard the story at the same time), state that the event took place in the time of Muʿāwiyah during the invasion of “Rūm” (see SHBMV03P024L (Ibn Abī Shaybah, al-Kitāb al-muṣannaf fī al-aḥāddīth waʾl-āthār, vol. 3 p. 24) and HBHXV39P359B (Aḥmad b. Ḥanbal, Musnad, vol. 39 p. 359) respectively). WSACD (Ibrāhīm b. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥmān al-Madinī al-Zuhrī) also states in one of the traditions he witnessed that it occurred during the invasion of “Rūm” but does not place it in a time period (see HBHXV39P362A (Aḥmad b. Ḥanbal, Musnad, vol. 39 p. 362)). According to Khalīfah b. Khayyāṭ, the invasion of Rhodes occurred in 59/678-679, the last year of Muʿāwīyah’s reign, under the leadership of Junādah b. Abī Umayyah (see SFTXV01P227B (Khalīfah b. Khayyāṭ al-Shaybānī al-ʿAṣfarī, Taʾrīkh, vol. 1 p. 227)). There is, however, some dispute about the year that Faḍālah b. ʿUbayd died, some placing his death in 53, others in 67. Ibn Kathīr, quoting Ibn al-Jawzī, states that Faḍālah died in 55, apparently just before the capture of Rhodes, which he covers in the following section (see KTHBV08P078B (Ibn Kathīr, al-Bidāyat waʾl-nihāyah, vol. 8 p. 78)). If this is accurate, the tradition may have had a foreshadowing element since it talks about death and burial just before Faḍālah’s own death. Placement should be in the year 55 or 56 under the heading of the Invasion of Rhodes.