السيرة النبوية لمحمد بن اسحاق في رواية علي بن مسهر الكوفي القرشي

WZATB (Ziyād b. ʿAbd Allāh b. al-Ṭufayl al-Kūfī al-Bakkāʾī al-ʿĀmirī) includes a similar story in HSNXV2P294D (ʿAbd al-Malik b. Hishām, al-Sīrah al-Nabuwīyah, vol. 2 p. 294) to HSNXV2P295A (ʿAbd al-Malik b. Hishām, al-Sīrah al-Nabuwīyah, vol. 2 p. 295) in the story of the Raid on the Banū al-Muṣṭaliq and the Prophet's marriage to Jūwayrīyah bint al-Ḥārith in a narrative structure much like that found in WSFAB (Salamah b. al-Faḍl al-Abrash al-Azraqī al-Anṣārī al-Rāzī), WYBWS (Yūnus b. Bukayr b. Wāṣil al-Shaybānī al-Jamāl al-Kūfī), WMSAH (Muḥammad b. Salamah b. ʿAbd Allāh al-Bāhilī al-Ḥarrānī), WSSAA (Ṣadaqah b. Sābiq al-Muqʿad), WAMAQ (ʿAlī b. Mushir al-Kūfī al-Qurashī), and WJHZA (Jarīr b. Ḥāzim b. Zayd b. ʿAbd Allāh b. Shajāʿ al-Azdī al-ʿAtkī al-Baṣrī). WMSAH (Muḥammad b. Salamah b. ʿAbd Allāh al-Bāhilī al-Ḥarrānī) also witnessed an account completely unlike his other version and unlike other versions. The story related by WSACD (Ibrāhīm b. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥmān al-Madinī al-Zuhrī) is narratively different and more similar to that found in WAIYA (ʿAbd Allāh b. Idrīs b. Yazīd al-Awdī al-Zaʿāfarī). WZAZA (Zakarīyā b. Abī Zāʾidah) also relates the story with yet another narrative structure. WBSAB (Bakr b. Sulaymān al-Aswārī al-Baṣrī) produced a truncated version. WAKMW (Aḥmad b. Khālid b. Mūsā al-Wahbī al-Kindī) witnessed a tradition that lists Jūwayrīyah bint al-Ḥārith as an eyewitness not found in other witnesses.